Prayer had just finished when men and women stood up in pockets across the congregation, on the main floor and in the balcony. “Jesus was gay,” they shouted among other profanities and blasphemies as they rushed the stage. Some forced their way through rows of women and kids to try to hang a profane banner from the balcony while others began tossing fliers into the air. Two women made their way to the pulpit and began to kiss.
More. Nor, I’m afraid, can this just be written off as an isolated incident. As Natalie noted a few days ago, the success of Prop. 8 has stirred up a lot of anti-Mormon feeling, so much so that Bishop Weigand (who used to be Bishop for Salt Lake City) issued a statement defending the LDS church and calling on Catholics to “stand in solidarity with our Mormon brothers and sisters in support of traditional marriage – the union of one man and one woman – that has been the major building block of Western Civilization for millennia.” Last week at a rally to protest support of Prop. 8 by members of the LDS church, gay activities hurled racial epithets at blacks attending the rally (and who, ironically, were therefore on their side on the question of same-sex marriage) According to one account:
It was like being at a klan rally except the klansmen were wearing Abercrombie polos and Birkenstocks. YOU N*GGER, one man shouted at men. If your people want to call me a F*GGOT, I will call you a n*gger. Someone else said same thing to me on the next block near the temple…me and my friend were walking, he is also gay but Korean, and a young WeHo clone said after last night the n*ggers better not come to West Hollywood if they knew what was BEST for them.
And then there’s this:
(HT: Laudem Gloriae)
Oliver Wendell Holmes once said that a good catchword could stop people from thinking for 50 years. Something similar seems to be true of the “it’s the same as race” argument. The argument is most prominent these days in matters relating to homosexuality, but it’s hardly confined to such discussions. Similar analogies have been made by everyone from proponents of deaf culture, to animal rights activists. In a society without many examples of moral righteousness, it is perhaps not so surprising that people would want to trade on the positive connotations of the Civil Rights movement by associating with it their own pet projects and causes. Such analogies, however, are almost always quite problematic.
Consider: next to racism, no discriminatory ‘ism’ is subject to more widespread opprobrium than is sexism. Yet both law and society treat differential treatment based on sex very differently from differential treatment based on race. With regard to race, for example, the Supreme Court declared in Brown that “separate but equal is inherently unequal” and has struck down laws mandating such things as separate bathrooms and sports teams based on race. When it comes to sex, by contrast, we have separate bathrooms and sports teams that are required by law to be separate but equal. Continue reading
Writing at Townhall, Jennifer Roback Morse addresses the advocates of the so-called conservative case for same sex marriage:
Well, it is official. You won. We lost. Same sex marriage is the law in California. We might win the amendment in the fall, but let’s face it. The momentum is on your side: the Inexorable March of Progress and all that. Those of us in the Marriage Movement can go back to our main business of trying to make marriage more permanent and stable. To tell you the truth, same sex marriage is a bummer of a topic that isn’t much fun to talk about. I’d much rather spend my time trying to steer people away from divorce and cohabitation and teen sex.
So now that people with same sex attraction can marry, we need to start giving them sensible advice about preparing for marriage. Item #1: stop living together. Straight people have learned a lot about premarital cohabitation in the last 30 years. Women in cohabiting relationships are nine times more likely to be murdered by their partners than married women. Children in cohabiting relationships are more likely to be abused than children living with married couples. Continue reading
Via Kathy Shaidle, Sally Satel’s review of The Loss of Sadness: How Psychiatry Transformed Normal Sorrow Into Depressive Disorder contains an interesting tidbit about the APA’s decision to eliminate homosexuality from its official list of mental disorders:
In the early 1970s, annual meetings of the American Psychiatric Association (APA) were home to angry showdowns between the gay rights lobby and organized psychiatry. Activists picketed convention sites, shouted down speakers, and waged ad hominem attacks on psychiatrists who sincerely believed that homosexuality was a sickness. The goal of their flamboyant campaign against the APA — an impressive display of “guerrilla theater,” as one psychiatrist put it — was to force the association to take homosexuality out of its official handbook, the Diagnostic and Statistical Manual of Mental Disorders, second edition, popularly known as the DSM-II.
In December 1973, they won. A decisive majority of the APA board of trustees voted to remove homosexuality from the professional nomenclature.”Doctors Rule Homosexuals Not Abnormal,” read the headline in the next day’s Washington Post. It was a major victory both for gay people and for the enlightened wing of the psychiatric establishment. But rather than calm the critics of psychiatry, the APA’s acknowledgment that homosexuality was not a mental illness only inflamed them. They took this as further evidence that the profession was a sham, and asked in outrage how psychiatry could claim to be a legitimate, scientific branch of medicine if its members determined the very existence of an illness by vote.
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